Fr. Bauer's Blog

Peace sign web banner

A Powerful Reflection

A few weeks ago Fr. Tim Backous, OSB, who helped out on weekends at The Basilica several years ago, sent me a copy of a talk on racism that Abbot John Klassen gave at a conference of the monks of St. John’s Abby. I have been trying to write something on this topic for a while now with little success. I was so impressed with Abbot John’s talk, though, that I asked his permission to share a portion of it via this newsletter. He willingly gave permission, but with the caveat that I be clear that one of the sources for his talk was Fr. Bryan Massingale. I told him I would be pleased to do that. Below then is a portion of the talk Abbot John gave to the monks of St. John’s Abby on July 7, 2020. While this talk was given specifically to the monks, I believe it has meaning for all of us. 

Father Bryan Massingale, a distinguished black faculty member at Fordham University, has written a powerful reflection on the challenge that faces the white community at this time. He makes some concrete suggestions for moving forward which serves as a template for the following reflections. 

First, we need to understand the difference between being uncomfortable and being threatened. There is no way to tell the truth about race in this country without white people becoming uncomfortable. Because the plain truth is that if it were up to people of color, racism would have been resolved, over and done, a long time ago. The only reason for racism's persistence is that white people continue to benefit from it, and we benefit from it, whether we know it or not. This truth makes my head and heart hurt. 

What to do next? At first, nothing. Sit in the discomfort this hard truth brings. It needs to be agonizing. Let it move me to tears, to anger, to guilt, to frustration, to embarrassment. For what? For my ignorance. For my lack of understanding of the underlying issues that black and Latino people face every day. On any given day, at any given hour, their right to be on this good earth can be challenged. Because only when a critical mass of white people are outraged, grieved and pained over the status quo — only when white people become upset enough to declare, "This cannot and will not be!" — only then will real change begin to become a possibility. 

Second, we need to admit our ignorance and do something about it. We need to understand that there is a lot about our history and about life that we're going to have to unlearn. And learn over. We have all been taught an incomplete version of America that masks our terrible racial history. As white Americans we do not have an accurate sense of the long tail of damage that slavery did to our nation. The impact of the Jim Crow laws that neutralized black efforts to become active citizens in our democracy. We probably know very little of the terror of lynching. For a 30-year period from 1885-1915, on average every third day a black person was brutally and savagely and publicly murdered by white mobs. At present, black and brown people experience law enforcement as the latest version of this reign of terror. 

Third, are there creative things we can do as a community that allow for learning on a deep existential level? Are there ways to invite our whole campus into this powerful moment and see it as a graced time for conversion toward Gospel justice and the inclusiveness of the reign of God? As a community we are profoundly related to alums and friends, so many of whom have been deeply moved by the events of the past five weeks. They look to us not so much for answers as for moral leadership, for the affirmation that our country needs to deliver on its promise of freedom to all of its citizens and to those who come to our doors. 

Fourth, we need to be aware of the expression of racist attitudes in members of our community. When we encounter these expressions, we may not be silent. If there was ever a time and a place for fraternal correction, this is surely it. Sometimes we may be too patient, too tolerant and dismiss a comment as insensitive or ignorant when in fact, it is just racist, and is extremely harmful in a community where we are working every day to be inclusive. 

Finally, we need to pray the psalms in fresh and imaginative way. The psalms are filled with lament, with the voices of men and women who are being crushed every day, people who have nowhere to turn. True, racism is a political issue and a social divide. But at its deepest level, racism is a sickness of the soul. It is a profound warping of the human spirit that enables human beings to create communities of callous indifference toward their darker sisters and brothers. As historian Paul Wachtel succinctly declares in his book Race in the Mind of America, The real meaning of race comes down largely to this: Is this someone I should care about?" Our Catholic and Benedictine monastic tradition have powerful responses to these questions and strong spiritual resources to support reflection and action. They also have the ethical foundation on which to stand. Let there be no question: this is an urgent time, a decisive moment, and we may not let it slip away.” 

 

With the Coronavirus wreaking havoc in our lives and our world, and causing untold pain and suffering, I was reminded of an essay a friend of mine sent me a few months ago entitled: “The Purpose of Suffering.” Now since I find “suffering” to be among the great mysteries of faith, I was interested in what the author had to say. Frankly and bluntly, I found most of what the author wrote to be pious pablum, but I was stunned when I came upon the sentence: “You can rest assured that God has some greater purpose in mind for you, and that His plan can only be accomplished in the school of affliction and suffering.” This is simply and patently absurd. 

Now certainly good can come out of suffering. To suggest, however, that God causes suffering to create some good is simply wrong. We don’t know why suffering exists. It is a mystery of faith why some good and holy people experience pain and suffering in their lives. We can’t explain why innocent people sometimes suffer, or why people who do bad things sometimes don’t experience the consequences of their actions and at times even seem to live lives of ease and comfort. Given this, we need to be honest and admit that we just don’t know the reason suffering exists. 

What we do know, though, is important. In the midst of pain and suffering we know and believe that God is with us and that God is offering us God’s good grace. Grace is who God is, and grace can be found, perhaps most especially, in the depths of pain and suffering. If we pray and are open to God, we can discover grace arising from the worst kind of pain, and from the great depths of terrible suffering. God doesn't cause suffering and pain, but God is there with us in the midst of suffering and pain. 

In his book, Night, Eli Weisel told the story of witnessing the hanging of a young Dutch boy for collaborating with the Nazis. For more than an hour the child in the noose stayed there struggling between life and death, dying in slow agony. Weisel said; “And we had to look him full in the face. He was still alive when I passed in front of him. His tongue was red, his eyes not yet glazed. Behind me I heard a man asking ‘Where is God now?’ And I heard a voice within me answer him: ‘Where is He? Here He is—He is hanging here on this gallows….”

I think Weisel’s insight is important. While God does not cause and does not prevent our suffering, God is with us and for us in all of our pain and suffering. We need to remember this—most especially at this time—on this Easter day. Jesus’ resurrection reminds us that pain, suffering, trials, and even death, will not have the final word, God will. And God’s word is life—life in abundance. God abides with us always, wanting to share God’s life with us. And in our prayer—if we are open to it—we will find God gently enfolding us in God’s love and strengthening us with God’s grace. 

Certainly suffering can reveal to us a greater purpose or provide a deeper insight. To suggest, though, that God causes suffering so that an individual can come to understand some greater purpose demeans God and suggests that God is capricious, and at times down right mean. I can’t believe in this kind of God. If people want to continue to suggest that God causes suffering for some noble purpose, I’d suggest that God sue for defamation of character. 

 

Basilica Community,

 

 

Greetings once again from The Basilica of Saint Mary. I hope this message finds you and your family continuing to stay well during these challenging times.

We miss you at The Basilica. However, we do livestream our daily Mass at Noon and Sundays at 9:30am. We invite you to join us. These and other services are also recorded and they are available on our website

I would like to share three updates with you today:

1. We are putting together a summer “Church at Home” activities kit that we hope to email to all parishioners in May. Many people let us know they appreciated the “Holy Week at Home” kit that we sent out a few weeks ago. Our new kit will be similar and offer ideas for “doing” Church at home.

2. I also wanted to let you know that we are beginning to work on plans for a gradual re-opening of The Basilica. We will follow all State health and safety regulations, as well as directives from our Archdiocese. I wanted to mention it  to let you know we are beginning to think about it. No doubt, Church will be very different when we are able to gather again, but we need to begin to think now, about how we can “do” Church in the coming months in ways that will keep people safe and secure.

3. Wednesday we had our second Zoom Coffee and Conversation gathering. Wendy Caduff, our Director of Caring Ministries, and I talked about how we can care for each other and ourselves virtually. Please join us at 9:00am next Wednesday for our next Coffee and Conversation with The Basilica musicians. A link to the conversation can be found on our website.

Finally, thank you for your on-going financial support of The Basilica. Your support enables us to continue our many ministries, programs, and services.

However, if you find yourself needing financial support, we invite you to connect with our St. Vincent de Paul Ministry

 


O Mother of Divine Love and Mercy, 

you shine continuously on our journey as a sign of salvation and hope. 

In the certain hope that you will intercede, 

so that, as you did at Cana of Galilee,

joy and feasting might return after these moments of trial.

We seek refuge under your protection, 

O glorious and blessed Virgin. 

Do not despise our pleas, but deliver us from every danger.

And help us, O Mother of God 

to conform ourselves to the will of God

and to follow in the footsteps of Jesus, for he is the way,

the truth, and the life, in his name we pray.
Amen.

With the Coronavirus wreaking havoc in our lives and our world, and causing untold pain and suffering, I was reminded of an essay a friend of mine sent me a few months ago entitled: “The Purpose of Suffering.” Now since I find “suffering” to be among the great mysteries of faith, I was interested in what the author had to say. Frankly and bluntly, I found most of what the author wrote to be pious pablum, but I was stunned when I came upon the sentence: “You can rest assured that God has some greater purpose in mind for you, and that His plan can only be accomplished in the school of affliction and suffering.” This is simply and patently absurd. 

Now certainly good can come out of suffering. To suggest, however, that God causes suffering to create some good is simply wrong. We don’t know why suffering exists. It is a mystery of faith why some good and holy people experience pain and suffering in their lives. We can’t explain why innocent people sometimes suffer, or why people who do bad things sometimes don’t experience the consequences of their actions and at times even seem to live lives of ease and comfort. Given this, we need to be honest and admit that we just don’t know the reason suffering exists. 

What we do know, though, is important. In the midst of pain and suffering we know and believe that God is with us and that God is offering us God’s good grace. Grace is who God is, and grace can be found, perhaps most especially, in the depths of pain and suffering. If we pray and are open to God, we can discover grace arising from the worst kind of pain, and from the great depths of terrible suffering. God doesn't cause suffering and pain, but God is there with us in the midst of suffering and pain. 

In his book, Night, Eli Weisel told the story of witnessing the hanging of a young Dutch boy for collaborating with the Nazis. For more than an hour the child in the noose stayed there struggling between life and death, dying in slow agony. Weisel said; “And we had to look him full in the face. He was still alive when I passed in front of him. His tongue was red, his eyes not yet glazed. Behind me I heard a man asking ‘Where is God now?’ And I heard a voice within me answer him: ‘Where is He? Here He is—He is hanging here on this gallows….”

I think Weisel’s insight is important. While God does not cause and does not prevent our suffering, God is with us and for us in all of our pain and suffering. We need to remember this—most especially at this time—on this Easter day. Jesus’ resurrection reminds us that pain, suffering, trials, and even death, will not have the final word, God will. And God’s word is life—life in abundance. God abides with us always, wanting to share God’s life with us. And in our prayer—if we are open to it—we will find God gently enfolding us in God’s love and strengthening us with God’s grace. 

Certainly suffering can reveal to us a greater purpose or provide a deeper insight. To suggest, though, that God causes suffering so that an individual can come to understand some greater purpose demeans God and suggests that God is capricious, and at times down right mean. I can’t believe in this kind of God. If people want to continue to suggest that God causes suffering for some noble purpose, I’d suggest that God sue for defamation of character. 

 

 

Light of Faith

 

Basilica Community,

I hope this message finds you and your family staying well during this challenging time. As you know, we have suspended all public Masses and gatherings; however we are still connecting via conference call, Facebook, and Zoom. 

We are live streaming our daily Masses at facebook.com/BasilicaMpls. The videos are available at here after each Mass.

We will be live streaming our Holy Week services beginning with 9:30am Mass on Palm Sunday. Easter Mass with Archbishop Hebda at 9:30am will also be broadcast on 830 WCCO Radio.

We will be sending an email to all of our parishioners with ideas about ways to celebrate Holy Week at home. 
 
We would like to hear from you, please let us know if you have questions, concerns, or suggestions to better serve you. We may not be able to implement all your suggestions, or respond to all your questions and concerns, but we will do our very best.

We know this is a challenging time financially for everyone. If you are able to continue to support The Basilica financially, we thank you. You may make a gift online at mary.org/donate.

If you find yourself needing financial support, we invite you to connect with our St. Vincent de Paul Ministry
________________________________________

In 2013 Pope Francis issued his first encyclical: “Lumen Fidei: Light of Faith.” In that encyclical Pope Francis said: 

“Faith is not a light which scatters all our darkness, but rather a lamp which guides our steps in the night and suffices for the journey. To those who suffer, God does not provide arguments which explain everything; rather, his response is that of an accompanying presence, and a history of goodness which touches every story of suffering and opens up a ray of light.”

May the light of faith guide and comfort us at this time.  And may we pray for and with each other, that together, we might find our way though these challenging times.

Pastor's Column April/May

[This column was written prior to the COVID-19 outbreak.]

 

For Fr. Bauer's most recent message visit: Stay Home. Stay Safe. Stay Connected.

 

With this column I would like to update you in regard to several areas of our parish’s life.

1. Connect Desk: In case you missed it, in addition to our Hospitality and Information Desk in the lower level, we now have a new “Connect Desk” near the Hennepin Avenue interior doors of The Basilica. The idea behind this desk is to make it as easy as possible for people to connect with The Basilica. Whether an individual wants to become a member, volunteer, or just wants some basic information, the person at the Connect Desk should be able to respond to any queries quickly, easily, and personally. It is our hope that the Connect Desk will help facilitate people’s “connecting” with The Basilica easily and simply. 

2. An Update on Current Parish Initiatives: A little over 10 years ago I co-chaired a Task Force on planning for our Archdiocese. One of the things that became clear to me when I co-chaired this Task Force was that as pastor, I needed to keep an eye on the future, and not focus exclusively on the present. Fortunately, I also realized that looking to the future was a task that would need the keen eyes of many people in addition to myself. Given this, I am pleased to report that in the last several months, due to the hard work of many of our parishioners, we have developed a new five year Strategic Plan (Our Parish, Our Future). Further, for the past few months we have been working with a Change Management Consultant to help us identify those ministries, services and programs, etc. that are important and necessary for our parish community and need to continue, as well as those that need to change or end.

Additionally, in consultation with our Parish Council, The Basilica Landmark Board established a Master Planning Committee to work with HGA Architects and their team to develop a Master Plan for The Basilica and its campus. The Plan is very comprehensive and includes recommendations to support a broad vision for the campus, as well as solutions to identify needs to better perform our day-to-day ministries and works. The Plan did not filter against a budget or a financial target to ensure we addressed all opportunities. The Master Plan included 15 “groupings” of work and expense to reflect potential projects or campaigns for The Basilica to consider. These likely project groupings and the included detail will allow The Basilica flexibility in defining the scope of each project we pursue in the coming years. 

The detail in the Master Plan will be used as a starting point and will help guide us as we begin the work to determine the appropriate scope and phases of implementing the Master Plan. These project priority decisions will be reflective of the needs of our Parish community as well as the interests, budget and giving capacity of our Parishioners and donors.

In conjunction with the Master Plan, The Basilica Landmark Board also approved funding to hire the firm of Bentz, Whaley, Flessner to conduct a Feasibility Study to help determine the fundraising capacity of any potential Capital Campaign that would be needed to implement elements of the newly developed Master Plan. 

As the work of the Campus Space Planning, Master Plan Development, Feasibility Study and potential Capital Campaign have broad implications for our Parish, we have been actively engaged with The Basilica Landmark Board, Parish Council, and Finance Committee to ensure our leaders are informed and appropriately involved in providing guidance and approval. 

3. Easter Giving and Our Parish Finances: At the present time, we are holding our own financially, but the extra income we receive at Easter is a great help to our budget. For this reason, I invite you to be generous to The Basilica at Easter. Also, a big THANK YOU to all those who so generously support our Basilica parish. Your financial support makes it possible for us to continue to offer the programs, ministries, and services that are the hallmark of our parish. 

4. Archdiocesan Synod: On the weekend of January 18 and 19 members of our Parish Synod Committee spoke at all the Masses on the upcoming Archdiocesan Synod. As I have mentioned previously, a synod is a formal representative assembly designed to help a bishop in shepherding of the local Church. It is Archbishop Hebda’s hope that over the next two years, the synod process will involve every parish and draw on the gifts that have been bestowed in such abundance on the people of this archdiocese to discern and establish clear pastoral priorities in a way that will both promote greater unity in our Archdiocese and lead us to a more vigorous proclamation of the good news of Jesus Christ. In doing so, it will help Archbishop Hebda discern, through a consultative process, the pastoral priorities of our local Church today—and into the near future.

The synod process began this past fall and continues during the winter and spring with prayer and listening events. After these events, in the summer of 2020, Archbishop Hebda will announce the topics that will shape the synod. In autumn of 2020 and winter of 2021 there will be a parish and deanery consultation process. On Pentecost weekend May 21-22, 2021 there will be a synod assembly. Delegates to this assembly will be invited from across the archdiocese and will meet to discern Synod topics and vote on recommendations for the Archbishop. The Feast of Christ the King (November 21, 2021) is the anticipated publication of pastoral letter from Archbishop Hebda addressing the synod’s topics with a pastoral plan to shape the following 5-10 years.

I believe the synod process brings with it much promise for the future of our Archdiocese. It will only be successful, though, if people pray, participate, and honestly share their concerns, questions, and hopes for our Archdiocese. To this end—since I first informed you of the synod—we have established a parish synod ambassador team who will work to solicit feedback from our parishioners and keep everyone informed as the synod process moves forward. There is a link to this group as well as information on the listening session on our website mary.org/synod. You can anticipate hearing more about the synod in the weeks and months ahead. 

5. The 2020 Catholic Services Appeal: This yearly appeal helps support many of the ministries, services, and programs within our Archdiocese. I am fully aware that many people are concerned that contributions to the Catholic Services Appeal (CSA), will be used for purposes they didn’t intend. In this regard, it is important to note that The Catholic Services Appeal is an independent 501(c) 3 non-profit organization. This was done, to insure that all the money that is collected through the appeal would go directly and solely to the ministries, services and programs supported by the CSA. No CSA funds go to the Archdiocese. 

By pooling the financial resources from generous donors throughout our diocese, much important and necessary work is funded by the Catholic Services Appeal. As your pastor, I wholeheartedly endorse the work of the Appeal; I encourage you to make a gift to support these important ministries, services and programs. Please look for the Catholic Services Appeal information in pews, or learn more at csafspm.org.
6. Civilize It: Dignity Beyond the Debate: The Bishops of the United States have launched a year-long initiative that invites Catholics to model civility, love for neighbor, and respectful dialogue. Civilize It: Dignity Beyond the Debate will ask Catholics to pledge civility, clarity, and compassion in their families, communities, and parishes, and call on others to do the same. 

The initiative is built on the recognition that every person—even, and perhaps especially, those with whom we disagree—
is a beloved child of God who possesses inherent dignity. Civilize It is an invitation to imitate the example of Jesus in our daily lives in our encounters with one another through civil dialogue. 

In talking about this initiative, Bishop Frank J. Dewane, of Venice, and chairman of the USCCB’s Committee on Domestic Justice and Human Development emphasized the importance of Civilize It in the context of the current divisive climate: “Conversation in the public square is all too often filled with personal attacks and words that assume the worst about those with whom we disagree. We are in need of healing in our families, communities, and country. Civilize It: Dignity Beyond the Debate is a call for Catholics to honor the human dignity of each person they encounter, whether it is online, at the dinner table, or in the pews next to them. I invite all Catholics to participate in Civilize It. In doing so, they can bear witness to a better way, approach conversations with civility, clarity, and compassion, and invite others to do the same.” You can find out more about Civilize It at CivilizeIt.org. 

I also invite people to take the Civilize It pledge of: 
1. Civility
2. Clarity and 
3. Compassion
and to pray for civility in our conversations. Let our Basilica community know you are taking the Civilize It pledge at mary.org/civilizeit.

7. Second Collections: While no one likes special collections, it is heartening to report that the people of The Basilica have been very generous to the last special collections here:

  • On the weekend of November 30 and December 1, $9,525 was collected for our St. Vincent de Paul Ministry. 
  • On the weekend of January 11 and 12, $9,768 was collected for our visiting Missionary from the Franciscan Mission Service. 

On the weekend of January 25 and 26, $7,528 was collected to help defer the cost of heating The Basilica during the cold winter months.
The contributions to these collections testify to the generosity of the people of The Basilica. Please know of my gratitude and prayer for your generous and caring response.

 

Rev. John M. Bauer
Pastor, The Basilica of Saint Mary

For this Sunday’s readings Click on the link below or copy and paste it into your browser. 
http://usccb.org/bible/readings/040520.cfm  

Each year on Palm Sunday we read one of the accounts of the Passion of Jesus Christ.  This year we read Matthew’s account.   While the accounts of Jesus’ passion share much in common, each one has some unique elements.   In this regard, Matthew’s Gospel contains a more detailed account of the betrayal of Judas and his tragic end.  Another element unique to Matthew is the request of the Chief priests and Pharisees that Pilot help them make sure Jesus’ disciples do not steal Jesus’ body and then later claim that he had been raised from the dead.   Also, since Matthew wrote for a primarily Jewish audience, he was writing to convince them that Jesus was the fulfillment of the prophets’ promise of a Messiah. 

Perhaps the most important element that is unique to Matthew, though, occurs when Pilot asked the crowd about the fate of Jesus.  Specifically Matthew adds the verse that Jesus’ blood “should be upon us and on our children” (Mt. 27.25).   Unfortunately through the centuries this verse (and others) have been used to suggest that the Jews were responsible for the death of Jesus.   This idea was definitively rejected by the Second Vatican Council in its document: “Nostra Aetate,” and more recently by Pope Benedict XVI in his book:  “Jesus of Nazareth – Part II.”

For Matthew, Jesus’ death is the result of living a life of forgiving love, and teaching others to follow his way of forgiveness.  The question for us is whether we, like Peter, will be able to accept the forgiveness, that Jesus offers, or whether we will be like Judas and not be able to accept that forgiveness.   

Our first reading this Sunday is taken from that section of the Book of the Prophet Isaiah known as the “Suffering Servant Songs.”  We see these words as prefiguring the suffering and death of Christ. 

Our second reading this Sunday is from the Letter of Saint Paul to the Philippians.  It is a hymn to Christ’s divinity.   In it he holds up Jesus as one who “became obedient to the point of death, even death on a cross.”  And “because of this God greatly exalted him……….” 

Questions for Reflection/Discussion:

1.  Believe it or not, I once had someone complain about reading the passion on Palm Sunday.  They didn’t like it because it was such a “downer.”   Why is it important to read the passion on this day? 
2.  Why is it so hard for us to believe that because of Jesus Christ our sins are forgiven?  Or perhaps the question really is: why is it so hard for us to accept this forgiveness?  
3.  What part of the passion narrative strikes you most deeply?  

Stay Home. Stay Safe. Stay Connected. 

A message from Fr. John Bauer, Pastor

 

 

Basilica Community,

I hope you and your families are staying well. As you know, we have suspended all public Masses and gatherings; however we are still connecting via conference call, Facebook, and Zoom. 

We are live streaming Mass Monday-Friday at noon and Sundays at 9:30am at facebook.com/BasilicaMpls. The videos are available at here after each Mass.

We are also posting Stations of the Cross and Vespers. Many people have let us know how much they appreciate having access to these Basilica services. 

Please let us know if you have questions, concerns, or suggestions to better serve you. 

We know this is a challenging time financially for everyone. If you are able to continue to support The Basilica financially, we thank you. You may make a gift online at mary.org/donate.

If you find yourself needing financial support, we invite you to connect with our St. Vincent de Paul Ministry

Together, we will get though these challenging times. The threat of the Coronavirus has forced us to acknowledge that we need each other. As a community of faith we need to look after each other, to care for each other, to respond to the needs of each other, and perhaps most importantly to pray for each other.

 

 

Our newest Icon at The Basilica is Mary Untier of Knots. I would like to close today with a prayer to Mary, modeled after a prayer of Pope Francis.

Holy Mother of God and our Mother, to you who untie with a motherly heart the knots in our lives, we pray to you to receive into your hands all those impacted by the Coronavirus. 

Through your intercession and your example deliver us from all evil. Untie the knots that prevent us from being united with God, so that free from sin may find God in all things, may have our hearts placed in him, and my serve God always in our brothers and sisters. Amen.

 

[asset-3340-317]

 

 

 

 

 

 

 

 

 

 

 

 

 

 

For this Sunday’s readings click on the link below or copy and paste it into your browser. 
http://usccb.org/bible/readings/032920.cfm 

“Lord if you had been here, my brother would not have died.”  These words from our Gospel this Sunday were spoken by Martha in response to the death of her brother Lazarus.    I would like to suggest, though, that they represent the feeling (if not the actual words) of many of us when we encounter difficulties.   It is very easy to think that because we live a good life, because we pray and go to church regularly, that bad things shouldn’t happen to us.   The reality is, though, that sometimes bad things happen to good people.  We don’t know why this is.   We just know that it does happen.   More importantly, though, we know that even when bad things happen, God is with us.   God suffers with us in our pain.  God rejoices with us in our happiness.  And God grieves with us in the face of death.   I say this because in our Gospel for this weekend we are told that when they brought Jesus to the tomb of Lazarus he “wept.”    

In this Sunday’s Gospel, it is also important to note that while Jesus did raise Lazarus from the dead, it is important to note that this was a resuscitation --- a return to this life.  While it pre-figures the resurrection, the difference is not just one of degree, but of kind.   The resurrected life, is not just this life forever and ever.  Rather it is a sharing in the very life of our God.   We don’t know what the resurrected life will be like, but we do know and believe that in the resurrection we will be happy forever with our God.    

Our first reading this Sunday is taken from the Book of the Prophet Ezekiel.   Ezekiel was a prophet during the Babylonian captivity.   This reading opens with the words:  “Thus says the Lord God: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel.”   These words should not be taken as a prophecy of the Resurrection, (At the time of Ezekiel the Jewish people did not have a firm belief in an afterlife.) but rather as a promise of restoration, e.g. eventually the Jews would be brought back to the land of Israel.     

Our second reading this Sunday is again taken from the Letter of Saint Paul to the Romans.   In it we are reminded that “If the Spirit of the one who raised Jesus from the dead dwells in you, the One who raised Christ from the dead will give life to your mortal bodies also, through his Spirit dwelling in you.”  

Questions for Reflection/Discussion:   
1.  Is it easy or difficult for you to believe in Jesus’ resurrection and the promise of eternal life?  
2.  What helps you or what stands in the way of believing in eternal life? 
3.  How do you know when God’s Spirit is dwelling in you?  

For this Sunday’s readings click on the link below or copy and paste it into your browser.

http://usccb.org/bible/readings/032220.cfm  

 

“What’s the matter?  Are you blind?”   I would guess most of us have used this phrase at some point in our lives.  Usually it’s when someone has missed something obvious, or nearly harmed someone.   Not noticing something is one thing.  Physical blindness is another.   In our Gospel today, for the 4th Sunday of Lent, Jesus healed a man “blind from birth.”  Unfortunately, since Jesus had healed the blind man on a Sabbath, some of the Pharisees criticized Jesus because “This man is not from God, because he does not keep the Sabbath.”    Others, however, said: “How can a sinful man do such signs?”  As a result, “there was division among them.”    In an effort to resolve the issue the Pharisees asked the blind man about Jesus.  He responded:  “he is a prophet.”   The Pharisees (or at least some of them) obviously didn’t like his answer because they replied:  “You were born totally in sin, and are you trying to teach us?” (At the time of Jesus, misfortune or hardship were thought to be a punishment from God for some personal sin or the sin of one’s relatives.)  “Then they threw him out.”   When Jesus heard what happened he sought out the blind man and informed him that he was the “Son of Man.”  We are told that the blind man then worshiped Jesus.    

 

Our first reading this weekend is taken from the first book of Samuel.   In it Samuel is sent to “Jesse of Bethlehem for I have chosen my king from among his sons.”   Jesse then brought 7 of his sons before Samuel, but the Lord rejected all of them.  Then Samuel asked Jesse: “Are these all the sons you have?”   Eventually David, the youngest son, who was tending sheep, was presented.  The Lord said:  “There --- anoint him, for this is the one!” 

 

The message of both the Gospel and the first reading is clear.   God “sees” things differently than we do.  

 

Our second reading this weekend is taken from the Letter of St. Paul to the Ephesians.    In it Paul urges the people of Ephesus to “Live as children of the light………”

 

Questions for Reflection/Discussion:

 

1.  In the New Testament, physical blindness if often a metaphor for spiritual blindness.   Can you recall a time when you were spiritually blind?   How did you come to see?

2.   Has someone or something ever caused you to see things in a new way or to see things from God’s perspective?   

3.   What do you think Paul meant when he invited people to live as children of the light?    

Pages