Forgiveness and Reconciliation
When our union with God and the Church has been ruptured by sin, we are invited to be reconciled through the Sacrament of Reconciliation.
The Sacrament will be celebrated in the Saint Joseph chapel on the ground level of The Basilica.
Saturdays - 9:00-10:00am.
Role of the community
Children preparing for this sacrament and their families are supported throughout this process by the prayers, example and faith of The Basilica community. In turn, our community’s faith is strengthened by the witness these children bring with them in their desire to be reconciled to God.
Inviting Children to Their First Confession
We welcome families into the process of preparing your child to celebrate the beautiful sacrament of reconciliation. We hope everyone finds the experience fruitful and enriching.
First Reconciliation preparation for families with children age seven (Grade 2) and above is offered once a year. The sacrament is celebrated on a Saturday morning of the family’s choice between mid-November and mid-December.
Children must be active participants in faith formation programs at The Basilica, or be enrolled in a Catholic school.
Monday, September 18, 7:00pm: Parent First Reconciliation meeting over Zoom
Parent-child activities to do at home.
Sunday, October 8, 9:30-10:45am: Parent/Child Meeting in the Great Hall of the School
Sunday, November 5, 9:30-10:45am: Parent/Child Meeting in the Great Hall of the School
- Families are encouraged to attend the 11:30am Mass together following the meetings
First Reconciliation Celebration: Tuesday, December 12, 5:30-7:30pm, Advent Taizé Prayer with the Sacrament of Penance
Parish Policies for Sacraments
- All families celebrating sacraments at The Basilica of Saint Mary must be registered member of the parish.
- Children must participate in weekly classes, or be enrolled in a Catholic school, the year before AND the year in which they are to receive the sacramentand attend Mass on a weekly basis.
Class sizes will be limited to 16 students and two adult volunteers or 24 students and three adult volunteers.
The sacrament of reconciliation is rooted in the Order of Penitents. This order or group of people was established by the church to give those who had gravely sinned a second chance. Members of this order were banned from church. They were ordered to pray and fast very intensely. After a suitable period of time they were welcomed back into the church.
The rites that accompanied the Order of Penitents were very public. Sinners were expelled from the Church, sprinkled with ashes, made to wear sackcloth and then received back into the Church by the bishop.
By the 6th century, the Order of Penitents had mostly disappeared and was gradually replaced with individual confessions and private penance, popularized throughout Europe by Irish monks.
This shift in practice was accompanied by a shift in thinking. A highly communal understanding of conversion, penance and reconciliation was replaced with a much more individualistic view.
In the 10th century, absolution became part of the sacrament, as a way to mark the return of the penitent into the fullness of the Church.
In 1215, the Lateran Council imposed the requirement of an Easter confession or annual confession.
During the 20th century ,the communal aspect of this sacrament was rediscovered. The theology of the revised rite of 1972 and the incorporation of communal celebrations of the sacrament testify to this.
The early Church referred to this sacrament as a mini-baptism because it returns a person to full union with the Church.
People often interchange the words reconciliation, penance or confession. But each has a slightly differing meaning.
- Reconciliation emphasizes the fact that a person is reconciled with God and the Church upon reception of the sacrament.
- Penance refers to the penitent's conversion, which is necessary in order to celebrate the sacrament fruitfully.
- Confession is derived from the part of the sacrament where the penitents confess their personal sins.
The sacrament of reconciliation relies upon a sense of ongoing conversion, a desire to repent and a need to be reconciled with God and the community. These three movements will free an individual from the alienation and isolation caused by sin.